Benjamin Franklin: A Jesus-centered Deist

In light of the recent discussion on the religious creed of Benjamin Franklin, and the recent book reviews by guest blogger Robert Cornwall, I thought I would add my 10 cents to the discussion by creating this post. As Jon Rowe has already mentioned in his previous post, Franklin, for the most part, considered himself to be a "rational Christian." Yet, throughout the course of his life, Franklin was repeatedly labeled as a "heretic," "Deist," "agnostic," etc.

Certainly the impact of Enlightenment philosophy led Franklin down diverse paths in the development of his own personal religions creed. Yet the impact of Enlightenment philosophy only tells part of the story when it comes to Franklin’s religious beliefs. After all, Franklin was raised in a very religious family, where his father, Josiah, – upon immigrating to the British colonies in America – rose to the status of a “watchman” within the Puritan community of Boston, where he enforced the strict rules of morality and piety of the colony. Josiah even planned to have Benjamin enrolled in the Boston Latin School, where he hoped his son would begin his preparations for the Congregationalist ministry (Founding Faith, 53). Benjamin, however, had different plans. As Franklin biographer Walter Isaacson points out, “Franklin’s ‘skeptical, punkish and irreverent’ behavior made him a terrible fit for the clergy” (Benjamin Franklin, 19). Later during his teenage years – while pretending to be a widowed woman named Silence Dogood – Franklin would expound upon his “rebellious” sentiments towards religion. In Silence Dogood #9, Franklin states:

'Tis not inconsistent with Charity to distrust a Religious Man in Power, tho' he may be a good Man; he has many Temptations "to propagate publick Destruction for Personal Advantages and Security": And if his Natural Temper be covetous, and his Actions often contradict his pious Discourse, we may with great Reason conclude, that he has some other Design in his Religion besides barely getting to Heaven. But the most dangerous Hypocrite in a Common-Wealth, is one who <>A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance. And it is a sad Observation, that when the People too late see their Error, yet the Clergy still persist in their Encomiums on the Hypocrite; and when he happens to die for the Good of his Country, without leaving behind him the Memory of one good Action, he shall be sure to have his Funeral Sermon stuff'd with Pious Expressions which he dropt at such a Time, and at such a Place, and on such an Occasion; than which nothing can be more prejudicial to the Interest of Religion, nor indeed to the Memory of the Person deceas'd. The Reason of this Blindness in the Clergy is, because they are honourably supported (as they ought to be) by their People, and see nor feel nothing of the Oppression which is obvious and burdensome to every one else.

Upon revealing the true identity of Silence Dogood, Franklin was quickly branded a dangerous and rebellious heretic. Those within Boston’s religious community – including Franklin’s friend, Cotton Mather – distanced themselves from the young man who dared to question the religious status quo. As Franklin put it, “My indiscreet Disputations about Religion began to make me pointed at with Horror by good People, as an Infidel or Atheist” (Franklin, Autobiography, 71).
After moving away from Boston and establishing himself as a successful printer in Philadelphia, Franklin continued his attack on pious religious leaders, who used their faith to control their flock. As Franklin states in one edition of his popular series, Poor Richard’s Almanac, “Sin is not harmful because it is forbidden, but it is forbidden because it is hurtful…Nor is duty beneficial because it is commanded, but it is commanded because it is beneficial.” In another edition Franklin wrote, "Serving God is doing good to man, but praying is thought easier service and therefore is more generally chosen."

With such an early assortment of controversial statements on religion, it is understandable why some people have considered Franklin to be an agnostic or even possibly an atheist. Such a conclusion, however, obscures much of Franklin’s passionate belief in virtue and divinity. For example, though Franklin questioned the authority of the pious ministers of his day, he never doubted the importance of living a virtuous life. Instead of devoting himself to a particular brand of orthodoxy, Franklin chose to invoke the “laws of nature” – a typical Deist principle of his day – which became the backbone of his views on divinity. Franklin’s Thirteen Virtues are a perfect example of how Franklin merged Christian principles with his Deistic philosophy:

1. Temperance. Eat not to Dulness. Drink not to Elevation.
2. Silence. Speak not but what may benefit others or yourself. Avoid trifling Conversation.
3. Order. Let all your Things have their Places. Let each Part of your Business have its Time.
4. Resolution. Resolve to perform what you ought. Perform without fail what you resolve.
5. Frugality. Make no Expense but to do good to others or yourself: i.e. Waste nothing.
6. Industry. Lose no Time. Be always employ'd in something useful. Cut off all unnecessary Actions.
7. Sincerity. Use no hurtful Deceit. Think innocently and justly; and, if you speak, speak accordingly.
8. Justice. Wrong none, by doing Injuries or omitting the Benefits that are your Duty.
9. Moderation. Avoid Extreams. Forbear resenting Injuries so much as you think they deserve.
10. Cleanliness. Tolerate no Uncleanness in Body, Cloaths or Habitation.
11. Tranquility. Be not disturbed at Trifles, or at Accidents common or unavoidable.
12. Chastity. Rarely use Venery but for Health or Offspring; Never to Dulness, Weakness, or the Injury of your own or another's Peace or Reputation.
13. Humility. Imitate Jesus and Socrates.

In addition to this personal code of conduct, Franklin sought to “amend” a number of Christian creeds and beliefs. His version of the Lord’s Prayer is an excellent example of how Franklin stripped the miracles of Christianity from his personal liturgy.

Perhaps the most telling evidence of Franklin’s personal beliefs comes from his infamous letter to Ezra Stiles in 1790. In the letter, Franklin states:

You desire to know something of my Religion. It is the first time I have been questioned upon it: But I do not take your Curiosity amiss, and shall endeavour in a few Words to gratify it. Here is my Creed: I believe in one God, Creator of the Universe. That He governs it by his Providence. That he ought to be worshipped. That the most acceptable Service we can render to him, is doing Good to his other Children. That the Soul of Man is immortal, and will be treated with Justice in another Life respecting its Conduct in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do, in whatever Sect I meet with them. As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion as he left them to us, the best the World ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have with most of the present Dissenters in England, some Doubts as to his Divinity: tho' it is a Question I do not dogmatise upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble [my emphasis].

Franklin's Deistic leanings are augmented when we consider the fact that he not only questioned the divinity of Jesus Christ – as evidenced by the Ezra Stiles letter – but that he also questioned the infallibility of the Bible. The fact that he also rejected the ordinances of communion and confirmation, combined with his lack of regular church attendance serve as ample evidence that Franklin was far from an orthodox Christian. Franklin’s own admission that he was “a thorough Deist” virtually ends the dispute over his religious leanings (Franklin, Autobiography, 114).

Such an admission, however, does not suggest that Franklin was a pure Deist. After all, Franklin did believe that God regularly intervened in the affairs of mankind (Holmes, Founding Faith, 55). Franklin also maintained an appreciation for the teachings of Christianity, though he detested how it was being practiced:

I wish it were more productive of good works than I have generally seen. I mean real good works; works of kindness, charity, mercy, and public spirit; not holiday-keeping, sermon-reading or hearing; performing church ceremonies, or making long prayers...[Jesus] preferred the doers of the word, to the mere hearers...Serving God is doing good to man...Morality or Virtue is the End, Faith only a Means to obtain that End: And if the End be obtained, it is no matter by what Means" (Quoted in Waldman, Founding Faith, 20-21).

So where should we classify Franklin? From the evidence noted, it is clear that he does not fall anywhere near orthodox Christianity, yet he also falls short of embracing pure Deism. Clearly Franklin is closer to Deism than he is Christianity, so it would be fair to categorize his religious beliefs as being those of a "liberal Deist," or as I choose to define him, a "Jesus-centered Deist."

Is "Spreading the Wealth" anti-Capitalist?

In one of his recent posts, conservative blogger Andrew Sullivan points out an interesting quote from Adam Smith -- the so-called "father" of capitalism. The quote comes from Smith's extremely popular and influential book, Wealth of Nations. Smith states:

The necessaries of life occasion the great expense of the poor...The luxuries and vanities of life occasion the principal expense of the rich, and a magnificent house embellishes and sets off to the best advantage all the other luxuries and vanities which they possess...It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion. [my emphasis].

As everyone that follows politics knows, Barack Obama's "spreading the wealth" comment has caused conservatives to go on the attack, labeling Obama as a socialist. Keeping Adam Smith's comment above in mind, could we argue that Obama is actually MORE of a capitalist "purist" than McCain?

In a letter to Benjamin Vaughn, Benjamin Franklin pointed out his distrust of the elite having too much money and power in their hands. Using an analogy to prove his point, Franklin writes:

When by virtue of the first Laws Part of the Society accumulated Wealth and grew Powerful, they enacted others more severe, and would protect their Property at the Expence of Humanity. This was abusing their Powers, and commencing a Tyranny. If a Savage before he enter’d into Society had been told, Your Neighbour by this Means may become Owner of 100 Deer, but if your Brother, or your Son, or yourself, having no Deer of your own, and being hungry should kill one of them, an infamous Death must be the Consequence; he would probably have prefer’d his Liberty, and his common Right of killing any Deer, to all the Advantages of Society that might be propos’d to him.

So, is true capitalism that which prevents any form of redistributing wealth? Or can capitalism encourage AT LEAST some equality between the wealthy and the middle class?

Symbolism of the Dollar Bill

Our Founding Fathers have become icons of American culture. You see their monuments all across this nation's landscape. In Washington D.C., South Dakota, Virginia and other locations, our Founders are immortalized in marble and stone. Even the very money we use every day pays homage to several of these important heroes. Though each of these various monuments have their own unique story, I want to focus on the one that is perhaps the most overlooked: our dollar bill.

Have you ever wondered where all that stuff on the dollar bill comes from? Why there are so many strange letters, pictures, etc.? The dollar bill has a tremendous amount of symbolism and history to it. Chances are that your average dollar bill looks like the one above (unless you have one of the new ones). The format for this type of dollar bill was created in 1957, and has been the longest standing design in American history. The paper money that comes to us from the various mints across the nation is, in reality, hardly paper. The average dollar bill (and other bills for that matter) is actually a linen/cotton/silk blend, which has proven to stand the test of time. Just think about how long a dollar bill can actually last. Pretty incredible for a piece of "paper." The various blue, red, and green fibers make it tremendously hard to duplicate. Even the type of ink used for our money goes through a rigorous process.

During the Second Continental Congress, the delegates commissioned a 7-man committee (Including Benjamin Franklin) to come up with a national seal, emblem and motto. The committee began its work in 1776, but quickly came to a screeching halt, since the delegates were unable to agree on anything. The only thing that came out of the committee was the idea of the all-seeing eye hovering above a pyramid. Many people today believe this to be an inspiration of Freemasonry. The only problem with that theory is that the committee members did not come up with the idea of the Pyramid. In fact, the idea of the pyramid came from Charles Thomson and William Barton, who were both experts in Egyptian history. Both men liked the idea of using Egyptian symbolism to represent the newly established American republic. They also came up with the idea of the eye hovering unattached, to signify that America's quest was not quite complete. One of the most interesting symbols which Thomson and Barton created is the fact that the western side of the Pyramid is shaded. This was to be symbolic of the fact that the western half of America was yet to be explored. The eye was a symbol for God's ever watchful presence. The phrase "Annuit Coeptis (above the pyramid) means "He [God] has favored our undertaking." A close look at the base of the pyramid will show several Roman numerals (MDCCLXXVI) which gives us the number 1776, the year of American independence. The phrase "Novus Ordo Seclorum" means "New Order of the Ages." All of these symbols were finally accepted on June 20, 1782 and were later incorporated onto our money in 1935.

Due to the fact that the committee was only able to come up with the all-seeing eye is important to note, because it signifies that our emblem is not entirely inspired by the Founding Fathers, and that it was CERTAINLY not inspired by masonic beliefs. Both Thomson and Barton were never a part of the Freemasons, and gained their inspiration purely from their love of Egyptian history. This is important because the early American republic took many pieces of Roman, Egyptian and Greek civilization and incorporated it into our nations culture (one look at Washington D.C. proves this point. The capital building is very Roman in structure, and the Washington Monument is an Egyptian Obelisk).

It is also worth noting that the all-seeing eye on the dollar bill is actually George Washington's eye. Just turn over your dollar bill and you will see the similarity.


The image of the bald eagle has also become synonymous in our day with American virtue. It is present on virtually every national monument and national cemetery. For most, the eagle is the undisputed symbol of American independence. Our Founding Fathers however, had a completely different interpretation and sentiment. The early Founders (including Franklin, Jefferson and Washington) were against the idea of an eagle as the national symbol. Franklin actually wanted the rattlesnake to be used as the national symbol. He wanted it because he believed a rattlesnake was unique to only America, and because rattlesnakes have no eyelids (meaning they are forever vigilant). Many scientists of the 18th century believed that the Rattlesnake never slept, making it even more vigilant. Franklin even suggested that the Rattlesnake never strikes unless attacked, signifying America's will to avoid conflict unless attacked first. It was also believed that the Rattlesnake could be brought back to life if it was cut up and its pieces assembled and buried before midnight (a strange 18th century belief). Franklin believed this was significant because it appealed to the unity of the States (he used this analogy in his earliest political cartoon "Join or Die"). Franklin hated the eagle, calling it "a despicable vulture of the sky." In fact, the Rattlesnake had a lot of significance for the founding generation. It was present on several flags, including the first Naval Jack and the Gadsen "Don't Tread on Me" flag. After the Rattlesnake was shot down, Franklin switched to the wild turkey, claiming that it was "the most virtuous of all birds."

The bald eagle was later accepted, because it wears no crown, dominates the sky, and is not afraid of a storm. A closer examination of the eagle reveals that he is clutching 13 arrows and 13 olive branches. The olive branches are symbolic of America's eternal quest for peace, and the arrows are symbolic of America's readiness to fight. The phrase above the eagle "E Pluribus Unum" means "Many now one" signifying the hope for American unity. The eagle is also not holding on to the shield, which is symbolic of America's independence, and the fact that she can stand on her own. There is also a cloud of 13 stars hovering over the Eagle, which represent the 13 colonies.

To call the number 13 unlucky is sort of unAmerican. For example:
-The first colonies numbered 13
-13 colonies signed on for independence
-There are 13 stars above the eagle
-There are 13 steps on the pyramid
-There are 13 letters in the Latin phrase ANNUIT COEPTIS
-There are 13 stripes on the U.S. flag and eagle's shield
-There are 13 olive branches (each olive branch has 13 pieces of fruit attached to it.
-There are 13 arrows

Masonic conspiracy theorists maintain that the number 13 is indicative of the devil, and that it also represents the path to a new world order. As you can see, however, there is a much simpler interpretation...the 13 States!

This symbol, which is on the front of the dollar bill, is significant in many ways as well. First off, the scale symbolizes the government's responsibility to maintain a balanced budget, and to be ever-responsible for the people's money (Like that ever happens today!) The key symbolizes the key of the treasury, which is to be always secure (yeah right). There is also the masonic marking of the square, which is to signify exactness in America's finances.

Many people believe these to be masonic symbols that are somehow "magical" or "covert," and that the Founding Fathers were brainwashed by masonic teachings. In reality however, this is not all that accurate. In Colonial America it was common for people to be a part of several social clubs, and the Freemasons are just one of the many that existed in that era. For example, Benjamin Franklin started a group called the Junto, and Washington was a member of the Society of the Cincinnati. The Masons were simply another gentleman's club of the time, which proved beneficial in the post-enlightenment era of early America. They were not a "secretive" society that had an agenda to create a new world order. They were simply another way for colonists to gather and socialize (and get drunk). It is worth noting that many of these groups (including Freemasons) suffered from a dramatic drop in membership when the radio and television were invented. In other words, people found other things to do. Popular culture will always teach that the Freemasons were the keepers of a secret or unique society, and that their rituals trace back thousands of years. History, however, teaches that there is no concrete evidence OF ANY KIND to support this claim. They were simply one of the many social clubs of the time.


There is one final symbol worth mentioning. The phrase "In God We Trust" that is so very controversial for many Americans today actually came long after the Founding Founders. In fact, the Founders rarely used the word "God." Instead they used words like "Providence" and "Divinity." The phrase "In God we Trust" comes at a later time. In fact, the phrase has its roots in the post Civil War era. It is similar to how the phrase "One nation, under God" was added to the Pledge of Allegiance. Many people make the mistake of thinking that these phrases have been a part of our nation since the beginning. That is simply not true. In fact, the motto that our Founding Fathers embraced was one simple word: "liberty."

So the next time you pull out a dollar bill, remember that it's not merely a piece of paper, but a piece of history as well.

Will the Real Deist/Christian Please Stand Up: Benjamin Franklin

The second founder up for discussion in this series is none other than the great politician, scientist, inventor and statesman, Benjamin Franklin. As we all know, Benjamin Franklin was America’s quintessential Enlightenment figure. His ideas on government, politics, religion, etc. all reflect Franklin’s deep attachment to Enlightenment ideals.

Yet the impact of Enlightenment philosophy only tells part of the story when it comes to Franklin’s religious beliefs. After all, Franklin was raised in a very religious family, where his father, Josiah, – upon immigrating to the British colonies in America – rose to the status of a “watchman” within the Puritan community of Boston, where he enforced the strict rules of morality and piety of the colony. Josiah even planned to have Benjamin enrolled in the Boston Latin School, where he hoped his son would begin his preparations for the Congregationalist ministry (Founding Faith, 53). Benjamin, however, had different plans. As Franklin biographer Walter Isaacson points out, “Franklin’s ‘skeptical, punkish and irreverent’ behavior made him a terrible fit for the clergy” (Benjamin Franklin, 19). Later during his teenage years – while pretending to be a widowed woman named Silence Dogood – Franklin would expound upon his “rebellious” sentiments towards religion. In Silence Dogood #9, Franklin states:

'Tis not inconsistent with Charity to distrust a Religious Man in Power, tho' he may be a good Man; he has many Temptations "to propagate publick Destruction for Personal Advantages and Security": And if his Natural Temper be covetous, and his Actions often contradict his pious Discourse, we may with great Reason conclude, that he has some other Design in his Religion besides barely getting to Heaven. But the most dangerous Hypocrite in a Common-Wealth, is one who <>A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance. And it is a sad Observation, that when the People too late see their Error, yet the Clergy still persist in their Encomiums on the Hypocrite; and when he happens to die for the Good of his Country, without leaving behind him the Memory of one good Action, he shall be sure to have his Funeral Sermon stuff'd with Pious Expressions which he dropt at such a Time, and at such a Place, and on such an Occasion; than which nothing can be more prejudicial to the Interest of Religion, nor indeed to the Memory of the Person deceas'd. The Reason of this Blindness in the Clergy is, because they are honourably supported (as they ought to be) by their People, and see nor feel nothing of the Oppression which is obvious and burdensome to every one else.

Upon revealing the true identity of Silence Dogood, Franklin was quickly branded a dangerous and rebellious heretic. Those within Boston’s religious community – including Franklin’s friend, Cotton Mather – distanced themselves from the young man who dared to question the religious status quo. As Franklin put it, “My indiscreet Disputations about Religion began to make me pointed at with Horror by good People, as an Infidel or Atheist” (Franklin, Autobiography, 71).

After moving away from Boston and establishing himself as a successful printer in Philadelphia, Franklin continued his attack on pious religious leaders, who used their faith to control their flock. As Franklin states in one edition of his popular series, Poor Richard’s Almanac, “Sin is not harmful because it is forbidden, but it is forbidden because it is hurtful…Nor is duty beneficial because it is commanded, but it is commanded because it is beneficial.” In another edition Franklin wrote, "Serving God is doing good to man, but praying is thought easier service and therefore is more generally chosen."

With such an early assortment of controversial statements on religion, it is understandable why some people have considered Franklin to be an agnostic or even possibly an atheist. Such a conclusion, however, obscures much of Franklin’s passionate belief in virtue and divinity. For example, though Franklin questioned the authority of the pious ministers of his day, he never doubted the importance of living a virtuous life. Instead of devoting himself to a particular brand of orthodoxy, Franklin chose to invoke the “laws of nature” – a typical Deist principle of his day – which became the backbone of his views on divinity. Franklin’s Thirteen Virtues are a perfect example of how Franklin merged Christian principles with his Deistic philosophy:

1. Temperance. Eat not to Dulness. Drink not to Elevation.
2. Silence. Speak not but what may benefit others or yourself. Avoid trifling Conversation.
3. Order. Let all your Things have their Places. Let each Part of your Business have its Time.
4. Resolution. Resolve to perform what you ought. Perform without fail what you resolve.
5. Frugality. Make no Expense but to do good to others or yourself: i.e. Waste nothing.
6. Industry. Lose no Time. Be always employ'd in something useful. Cut off all unnecessary Actions.
7. Sincerity. Use no hurtful Deceit. Think innocently and justly; and, if you speak, speak accordingly.
8. Justice. Wrong none, by doing Injuries or omitting the Benefits that are your Duty.
9. Moderation. Avoid Extreams. Forbear resenting Injuries so much as you think they deserve.
10. Cleanliness. Tolerate no Uncleanness in Body, Cloaths or Habitation.
11. Tranquility. Be not disturbed at Trifles, or at Accidents common or unavoidable.
12. Chastity. Rarely use Venery but for Health or Offspring; Never to Dulness, Weakness, or the Injury of your own or another's Peace or Reputation.
13. Humility. Imitate Jesus and Socrates.

In addition to this personal code of conduct, Franklin sought to “amend” a number of Christian creeds and beliefs. His version of the Lord’s Prayer is an excellent example of how Franklin stripped the miracles of Christianity from his personal liturgy.

Perhaps the most telling evidence of Franklin’s personal beliefs comes from his infamous letter to Ezra Stiles in 1790. In the letter, Franklin states:

You desire to know something of my Religion. It is the first time I have been questioned upon it: But I do not take your Curiosity amiss, and shall endeavour in a few Words to gratify it. Here is my Creed: I believe in one God, Creator of the Universe. That He governs it by his Providence. That he ought to be worshipped. That the most acceptable Service we can render to him, is doing Good to his other Children. That the Soul of Man is immortal, and will be treated with Justice in another Life respecting its Conduct in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do, in whatever Sect I meet with them. As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion as he left them to us, the best the World ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have with most of the present Dissenters in England, some Doubts as to his Divinity: tho' it is a Question I do not dogmatise upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble.

Franklin's Deistic leanings are augmented when we consider the fact that he not only questioned the divinity of Jesus Christ – as evidenced by the Ezra Stiles letter – but that he also questioned the infallibility of the Bible. The fact that he also rejected the ordinances of communion and confirmation, combined with his lack of regular church attendance serve as ample evidence that Franklin was far from an orthodox Christian. Franklin’s own admission that he was “a thorough Deist” virtually ends the dispute over his religious leanings (Franklin, Autobiography, 114).

Such an admission, however, does not suggest that Franklin was a pure Deist. After all, Franklin did believe that God regularly intervened in the affairs of mankind (Holmes, Founding Faith, 55). Franklin also maintained an appreciation for the teachings of Christianity, though he detested how it was being practiced:

I wish it were more productive of good works than I have generally seen. I mean real good works; works of kindness, charity, mercy, and public spirit; not holiday-keeping, sermon-reading or hearing; performing church ceremonies, or making long prayers...[Jesus] preferred the doers of the word, to the mere hearers...Serving God is doing good to man...Morality or Virtue is the End, Faith only a Means to obtain that End: And if the End be obtained, it is no matter by what Means" (Quoted in Waldman, Founding Faith, 20-21).

So where should we classify Franklin on the Deism/orthodox Christian spectrum? From the evidence noted, it is clear that he does not fall anywhere near orthodox Christianity, yet he also falls short of embracing pure Deism. Clearly Franklin is closer to Deism than he is Christianity, so it would be fair to categorize his religious beliefs as being those of a "liberal Deist," or as I choose to define him, a "Jesus-centered Deist."

Flags of the Revolution

If you've been watching HBO's hit miniseries, John Adams, chances are you have noticed the assortment of flags during its opening credits. One of the neat things about the American Revolution is the fact that the colonists created and flew a number of banners, which are now used to commemorate specific events in this all-important era of American history. Unfortunately, the majority of these flags are unknown to the American public today. It's a shame because these flags provide an interesting insight into the history of the American Revolution, which is why I think they are worthy of recognition. With this in mind, here are a handful of America's earliest flags:

The first flag portrayed in the opening credits is the "Join or Die" banner. This flag, which has its origins in the French and Indian War and not the American Revolution, was actually derived from none other than Benjamin Franklin. Franklin designed the flag to suggest that unity between the British colonies was essential in securing a British victory over the French. For obvious reasons, the banner was brought back during the American Revolution. Here is a link to a previous posting on Franklin's "Join or Die" slogan.

Another flag that has received a lot of attention is the "Appeal to Heaven" flag. This flag's origin is also before the American Revolution. Settlers in Massachusetts used the green tree as a symbol of peace roughly 100 years before the American Revolution. When war broke out, the flag was naturally adopted as a rallying banner for their cause. General George Washington even adopted the flag and used it as the official banner for his navy (a navy he funded himself). Here is a link to an older posting on this flag.

The British Ensign was the official banner of the British Navy, and was flown at every major seaport within the empire. Many historians speculate that this flag's design was the inspiration for the design of the current United States flag.

The "Sons of Liberty" flag as it was commonly called by the Americans was created in 1765 during the protests over the Stamp Act. The flag's nine stripes represent the nine colonies that stood in defiance to Great Britain. Interestingly enough, the flag became known in Great Britain as, "The Rebellious Stripes." Naturally, the flag had to be retired and replaced once the remaining four colonies joined in open rebellion to Britain. In the John Adams miniseries, this flag can be seen in various scenes that include Sam Adams and the Sons of Liberty.

The yellow "Don't Tread on Me" flag (officially known as the Gadsden Flag) is arguably the most famous and popular flag of the American Revolution. This flag was presented to the Continental Congress by South Carolinian Christopher Gadsden. The flag was used for a time by the Continental Navy, but was later replaced. The interesting thing about the Gadsden Flag is that it provides us with an insight into the popularity of the rattlesnake in colonial America. During this era, many Americans embraced the myth that a rattlesnake, if chopped into pieces, would come back to life if the snake were buried before sundown. This is why Benjamin Franklin's "Join or Die" snake was so popular. The idea of national unity when combined with snake folklore was a powerful symbol. In fact, the rattlesnake was so popular that it was seriously considered for the national emblem. Benjamin Franklin became its most ardent proponent, claiming that the rattlesnake would make the perfect symbol of the new American republic. Te reasons for embracing the rattlesnake as the national emblem were:

*The rattlesnake has no eyelids and is therefore eternally vigilant.
*Colonial Americans believed that the rattlesnake would never attack first, and that it never retreated from a fight.
*Colonial American society believed that a rattlesnake never slept, suggesting that the animal never tired.
*The rattlesnake is indigenous to North America

Benjamin Franklin was so passionate about making the rattlesnake the national emblem that he adorned his home with the Gadsden Flag. When the eagle was finally accepted as the new national emblem, Franklin protested by proclaiming the eagle, "a despicable vulture of the sky."

The "Grand Union Flag," which is often considered by historians to be the first "official" American flag, was used between 1775 and 1777. The flag was an adaptation of the British Naval flag, which was altered by the inclusion of the thirteen alternating red and white stripes (which represented the thirteen colonies). The flag kept the original red cross of St. George and white cross of St. Andrew, which represented American devotion to Great Britain. It is important to remember that in 1775 the majority of American colonists were still opposed to a complete break with Britain. This flag symbolizes their hope for reconciliation and loyalty to the motherland.

This was the personal flag of General George Washington during the American Revolution. As strange as it may sound today, generals carried flags into battle for identification. This allowed couriers and other staff to be able to locate the general on the battlefield. This flag always accompanied George Washington and his "life guard" (a select group of men that served as Washington's security detail). This flag can be seen in HBO's John Adams series when the General makes a stop at the home of Abigail Adams and during the siege of Boston from Dorchester Heights.

As the British commenced their attack up Breed's Hill on the morning of June 17, 1775, this flag could be seen flying from the top of nearby Bunker Hill. This flag would forever commemorate that encounter and give Bunker Hill the distinction over Breed's Hill (where the fighting actually took place).

This flag, which is known as the American Naval Jack, was flown on several American naval ships during the American Revolution. The current United States Navy is still using this flag. In fact, it is tradition that the ship with the longest total period of active service be given the distinction of flying this flag. Currently the U.S.S. Kitty Hawk carries this distinction. It is also worth noting that the Secretary of the Navy ordered all Navy vessels to fly this Navy Jack for the duration of the war on terrorism. Here is an interesting link for more information on the Navy Jack.

This flag, which is often referred to as the "Vermont Flag" or the "Green Mountain" flag was first flown by Ethan Allen during his raid of Fort Ticonderoga. The flag was later adopted as the official flag of the Republic of Vermont, since Vermont did not join the union until 1791.

Of course we cannot forget the legendary "Betsy Ross" flag. Though its origins are a source of intense historical debate (click here for more on the Betsy Ross flag), the banner has remained a traditional emblem of the American Revolution. The "Betsy Ross" flag was used by the army, while the flag to the right was the most widely accepted and distributed flag of the infant United States during the yearly years of the republic


Some other interesting flags of early American history:
The earliest known Viking flag, which depicts a raven. Ravens were important birds for the earliest seafaring voyages, since they naturally flew in the direction of land. It is thought that the Vikings under Leif Ericson could have flown this flag during their voyages around the American coast.

This was the flag carried by Christopher Columbus to the "New World." The flag represents the rule of King Ferdinand and Isabel (in Spanish spelled Ysabel). Upon his arrival, Columbus is said to have posted this flag as an act of claiming the lands for the Spanish crown.

This flag represented England as far back as the Crusades. It also accompanied John Cabot during his exploration of the American coast, and was carried by the Pilgrims on the Mayflower in 1620.

You could make the argument that this is the first flag of New York. Known as the Dutch East India Flag, this banner flew proudly over the Dutch fortresses of New Amsterdam (the "A" in the flag represents Amsterdam, the motherland's capital). It would take several years before the city of New Amsterdam would fall to the British and be renamed New York.

The Diverse Minds of the Founders

As you all can tell from our blog's poll, there are some very differing opinions as to which Founding Father was the "smartest." Obviously it is impossible to measure which of the Founders possessed the highest IQ, the best ACT scores, etc. The only thing we really can do is weigh their individual achievements against one another, and then make a personal decision as to who we feel possessed the greatest intellect.

Since this recent poll has been so tight, I thought it might be interesting to briefly dive into the minds of each of these founders. By doing so, one can gain a greater appreciation for the unique contributions of each of these individuals, not to mention a greater understanding of their brilliance.

Benjamin Franklin: There can be no debate that Franklin was a man of incredible intellect. Franklin's accomplishments in printing, science and politics are second to none. With virtually no education, Franklin claimed not only the social ladder, but the academic ladder of success as well. Though often seen as a little eccentric, Franklin's intellect is often considered to be the greatest of all the Founding Fathers. Historian Gordon Wood considers Franklin to be the smartest person of his generation.

Thomas Jefferson: Jefferson is another popular choice. As the principle author of the Declaration of Independence, Jefferson has been hailed as the example of civic virtue and government of the people. Jefferson's contributions as President, vice President, and Secretary of State have added to his luster. Jefferson is often considered to be one of the greatest political idealists ever to live.

James Madison: As the "Father of the Constitution," Madison has gained recognition in the historical community for being the most brilliant mind in terms of his understanding of government. Madison's observations in the Federalist Papers reveal his keen understanding of why governments succeed and fail. His contributions to the development of the Constitution cannot be overstated. As one Madison biographer put it, "Madison was, and still is, the most knowledgeable advocate for republican government in all of American history."

Alexander Hamilton: Hamilton is often overlooked in this debate (though I am glad he is having such a good showing in our poll). Historian Joseph Ellis has given Hamilton his personal endorsement as the most brilliant mind of the Revolution. The mere fact that Hamilton is even remembered at all is a miracle in itself. Having been born in obscurity on a Caribbean island, Hamilton could have been completely passed by in the records of history. The fact that he was a genius, however, propelled Hamilton to greatness. Once in America, Hamilton excelled in college, passing many students of "advanced standing" in his first year. His understanding and brilliance on the battlefield also gained Hamilton recognition with General Washington. Hamilton's contributions to the Federalist Papers also reveals his deep understanding of government. Perhaps his greatest contribution were his economic plans, which literally saved America from economic demise.

Abigail Adams: I am also glad to see that Abigail is receiving some attention in our poll. Though never a political figure, Abigail's role as the wife of John Adams cannot be downplayed. As historian David McCullough points out, Abigail had better political sense than her husband, was a better judge of people, and had just as keen of a mind. Abigail's role as helpmate to her husband helped to shape and influence his contributions to the Continental Congress and as president. It can be safely said that without Abigail, John Adams may not have been the man he became.

Good ol' Fashioned American Sex Scandals

Sex scandals in government, politics and religions seem to be as American as apple pie these days. Yesterday's unveiling of New York Governor Eliot Spitzer's involvement with a high-class call girl service is only the latest in a series of ongoing sexual deviance in the halls of power. We can all of course remember last June when Senator Larry Craig entered a public restroom at the Minneapolis International Airport (which happened to be a hotspot for homosexual sex) and propositioned an undercover police officer. Memories of Mark Foley propositioning young men on the Internet in 2006 are still fresh in the minds of Americans (Foley by the way happened to crusade the fight against internet predators while in Congress). And then of course there is the 42nd President of the United States, Bill Clinton, who denied having sexual relations under oath, only to later admit to "inappropriate relations" at a later date.

Let us not forget the misdeeds of our beloved American preachers, many of whom bravely preached chastity and morality behind the pulpit, only to be caught in a web of deceit themselves. In 1986 the Pentecostal minister Jimmy Swaggart was caught having sexual relations with several of his parishioners. In 1991 Swaggart was caught again in the arms of his "loving" prostitute, Rosemary Garcia, when the couple were pulled over by a California State Trooper. Then of course there is the tragic story of one Ted Haggard, who served as president for the National Association of Evangelicals and was an outspoken critic of homosexuality. Come to find out, Mr. Haggard himself liked to indulge in discreet homosexual activities while smoking meth.

With these scandals in mind, along with the many others I neglected to mention, one may feel that the United States is heading down the slippery slope of immorality, where certain destruction awaits us around the next corner. Is our generation becoming corrupted by sexual misdeeds? How do we compare to generations past?

Have no fear fellow Americans; we are far from alone when it comes to sexual deviance. Let us travel back to the time of America's founding to uncover a few parallel examples of inappropriate sexual contact. First off, we have the hero of American economics, Alexander Hamilton, who became our nation's first Secretary of the Treasury. In the latter part of his time in the Washington Administration, Hamilton admitted to having a long-term affair with a Maria Reynolds. The affair ruined Hamilton's personal reputation, but did little to his professional life. Then there is the case of Thomas Jefferson, the author of the Declaration of Independence and this nation's 3rd president. Jefferson, has long been accused of having sexual relations with one of his slaves (Sally Hemmings) and even allegedly had a child with the woman. Jefferson never said anything publicly about the charges. In the early 1990s, DNA testing on the Hemmings line revealed the strong presence of Jefferson DNA, evidence that is irrefutable to the doubter. Even the beloved Benjamin Franklin, one of America's most celebrated Founders, admitted in his autobiography to having sexual relations "with women of low character." While in England, Franklin regularly enjoyed sharing his bed with scores of prostitutes. Franklin later stated that it was a miracle that he never acquired any diseases.

There you have it! Sexual deviance is as timeless of an institution as any other in this nation. Perhaps it should pass baseball and become our national pastime. Will American politicians ever learn? If history is a gauge of the future then the answer is a resounding HELL NO!!! We are doomed to see this pathetic cycle repeat itself soon enough. The only question I have is, who’s next?

Franklin the Cynic

Biographer Walter Isaacson, author of the highly acclaimed book Benjamin Franklin: An American Life, was recently interviewed by NBC's Katie Couric regarding the life of America's "most accessible Founding Father." In the interview, Isaccson was asked how Franklin might respond to many of the current events of our modern world. With regards to politics, Isaccson stated that Franklin would be quite cynical of the Bush Administration:

"Franklin would be disgusted with the Bush/Cheney Administration. I have no doubt that he would reveal his criticism for the way Bush has responded to terrorism by taking us to war...it's not that Franklin disapproved of war, but I think he would be upset at the direction of U.S. foreign policy over the past 30 years. Nobody understood foreign policy better than Franklin."

In addition, Isaacson pointed out the fact that of all the Founding Fathers, Franklin would be the most comfortable in the 21st century. There is little doubt that Franklin would be a devout supporter of the internet (he'd probably have several blogs), not to mention the plethora of media outlets that exist. Not only would Franklin be the most comfortable Founding Father in the 21st century, but we'd be the most comfortable with him. As Isaccson states:

"you can't really imagine touching George Washington on the shoulder. In fact one guy at the Constitutional Convention did and he never quite recovered from it because Washington was so mean to him afterwards. But Franklin is one of those people who, you know, you can, you can imagine having a beer with him after work and showing him how a Palm Pilot or a Blackberry worked or show him a business plan. Or making jokes about, you know, Clinton scandals or Bush's foreign policy. And he, he's just very real."

One can only imagine the thoughts and feelings that Franklin would have regarding 21st century America. We can, however, rest assured that Benjamin Franklin would have plenty to say, of course employing his traditional witty Cynicism.

Edmund Morgan Discusses Benjamin Franklin

Historian Edmund Morgan talks about the Founding Fathers, in particular Benjamin Franklin:

Secret Life of von Steuben

Having listened to the ongoing debate over homosexuals serving in the military, I felt that this would be an appropriate topic to post.

History teaches us that Friedrich Wilhelm von Steuben was a Prussian soldier who came to America and inspired massive improvements to the Continental Army at Valley Forge. What is often forgotten, however, is why von Steuben came to America in the first place. If you dive into his military history, one can easily foresee a bright future for von Steuben in the Prussian Army. So why help the Americans?

What is "conveniently" left out of the history books is the fact that von Steuben left the Prussian Army because of accusations that he was a homosexual and that he regularly had sexual relationships with young boys. As a result of the allegations, von Steuben decided to find work as a soldier elsewhere. Thanks to the help of Benjamin Franklin (who greatly embellished von Steuben's credentials) von Steuben was given the responsibility of training the Continental Army while at Valley Forge.

Von Steuben was accompanied to Valley Forge by his "handsome" 17-year-old secretary, which added fuel to the speculation that he was indeed a homosexual and a boy lover. A few of the men in the Continental Army were even leery of von Steuben, feeling that he had homosexual leanings. Needless to say, this made things difficult for von Steuben, especially in the sexually intolerant 18th century.

Despite a huge language barrier and the homosexual allegations (which most historical consensus agrees is probably true), von Steuben was effectively able to instill a high level of discipline into the Continental Army, which greatly improved their performance on the battle field.

Paine Publishes "Common Sense"

232 years ago, an unknown and obscure former sailor and schoolteacher published one of the biggest blockbuster pieces in American political history: Common Sense. Thanks in part to a personal letter of reccomendation from Benjamin Franklin, the 39 year old Thomas Paine made his way from his native England to Pennsylvania. Once there, Paine was overcome by the rapid wave of revolution that was sweeping the American countryside. Despite this wave of revolutionary fervor, however, Americans were still (for the most part) reluctant to declare their independence from Britain. As one historian put it...

At the time Paine wrote "Common Sense," most colonists considered themselves to be aggrieved Britons. Paine fundamentally changed the tenor of colonists' argument with the crown when he wrote the following: "Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither they have fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still."


We cannot overemphasize the role that Paine's Common Sense played in shaping the views of the American colonists. By July of 1776, Common Sense had been read by roughly 1/3 of the American population (a huge number for the colonial era). His work sold 500,000 copies in a year's time, propelling Paine to the vanguard of American revolutionary politics. It is not a stretch of the imagination to proclaim Common Sense as the 47 pages that changed America.

What I find disturbing, however, is the fact that Paine's Common Sense is vitrually unknown and unread today. In a recent survey, only 24% of American had heard of Common Sense and even less had read it. Maybe somebody should explain to the public that Common Sense was the colonial world's Harry Potter. Maybe then they would give it a chance.

The Dollar Bill

Our Founding Fathers have become icons of American culture. You see their monuments all across this nation's landscape. In Washington D.C., South Dakota, Virginia and other locations, our Founders are immortalized in marble and stone. Even the very money we use every day pays homage to several of these important heroes. Though each of these various monuments have their own unique story, I want to focus on the one that is perhaps the most overlooked: our dollar bill.

Have you ever wondered where all that stuff on the dollar bill comes from? Why there are so many strange letters, pictures, etc.? The dollar bill has a tremendous amount of symbolism and history to it. Chances are that your average dollar bill looks like the one above (unless you have one of the new ones). The format for this type of dollar bill was created in 1957, and has been the longest standing design in American history. The paper money that comes to us from the various mints across the nation is, in reality, hardly paper. The average dollar bill (and other bills for that matter) is actually a linen/cotton/silk blend, which has proven to stand the test of time. Just think about how long a dollar bill can actually last. Pretty incredible for a piece of "paper." The various blue, red, and green fibers make it tremendously hard to duplicate. Even the type of ink used for our money goes through a rigorous process.

During the Second Continental Congress, the delegates commissioned a 7-man committee (Including Benjamin Franklin to come up with a national seal, emblem and motto. The committee began its work in 1776, but quicky came to a screeching halt, since the delegates were unable to agree on anything. The only thing that came out of the committee was an idea for the all-seeing eye, which is now a part of our dollar bill. Many people today believe this to be an inspiration of Freemasonry. The only problem with that theory is that the committee members did not come up with the idea of the Pyramid. In fact, the idea of the pyramid came from Charles Thomson and William Barton. Both men liked the idea of using Egyptian symbolism, and quickly attached the all-seeing eye to the Pyramid. They also came up with the idea of the eye hovering unattached, to signify that America's quest was not quite complete. One of the most interesting symbols which Thomson and Barton created is the fact that the western side of the Pyramid is shaded. This was to be symbolic of the fact that the western half of America was yet to be explored. The eye (which was created by the committee of Franklin, Jefferson, etc.) was a symbol for God's ever watchful presence. The phrase "Annuit Coeptis (above the pyramid) means "He [God] has favored our undertaking." A close look at the base of the pyramid will show several Roman numerals (MDCCLXXVI) which give us the number 1776, the year of American independence. The phrase "Novus Ordo Seclorum" means "New Order of the Ages." All of these symbols were finally accepted on June 20, 1782 and were later incorporated onto our money in 1935.

Due to the fact that the committee was only able to come up with the all-seeing eye is important to note, because it signifies that our emblem is not entirely inspired by the Founding Fathers, and that it was CERTAINLY not inspired by masonic beliefs. Both Thomson and Barton were never a part of the Freemasons, and gained their inspiration purely from their love of Egyptian history. This is important, because the early American republic took many pieces of Roman, Egyptian and Greek civilization and incorporated it into our nations culture (one look at Washington D.C. proves this point. The capital building is very Roman in structure, and the Washington Monument is an Egyptian Obelisk).

***It is also worth noting that the all-seeing eye on the dollar bill is actually George Washington's eye. Sure he is a far cry from God himself, but who cares.***


The image of the bald eagle has also become synonymous in our day with American virtue. It is present on virtually every national monument and national cemetery. For most, the eagle is the undisputed symbol of American independence. Our Founding Fathers however, had a completely different interpretation and sentiment. The early Founders (including Franklin, Jefferson and Washington) were against the idea of an eagle as the national symbol. Franklin actually wanted the rattlesnake to be used as the national symbol. He wanted it because he believed a rattlesnake was unique to only America, and because rattlesnakes have no eyelids (meaning they are forever vigilant). Many scientists of the 18th century believed that the Rattlesnake never slept, making it even more vigilant. Franklin even suggested that the Rattlesnake never strikes unless attacked, signifying America's will to avoid conflict unless attacked first. It was also believed that the Rattlesnake could be brought back to life if it was cut up and its pieces assembled and buried before midnight (a strange 18th century belief). Franklin believed this was significant because it appealed to the unity of the States (he used this analogy in his earliest political cartoon "Join or Die"). Franklin hated the eagle, calling it "a despicable vulture of the sky." In fact, the Rattlesnake had a lot of significance for the founding generation. It was present on several flags, including the first Naval Jack and the Gadsen "Don't Tread on Me" flag. After the Rattlesnake was shot down, Franklin switched to the wild turkey, claiming that it was "the most virtuous of all birds."

The bald eagle was later accepted, because it wears no crown, dominates the sky, and is not afraid of a storm. A closer examination of the eagle reveals that he is clutching 13 arrows and 13 olive branches. The olive branches are symbolic of America's eternal quest for peace, and the arrows are symbolic of America's readiness to fight. The phrase above the eagle "E Pluribus Unum" means "Many now one" signifying the hope for American unity. The eagle is also not holding on to the shield, which is symbolic of America's independence, and the fact that she can stand on her own. There is also a cloud of 13 stars hovering over the Eagle, which represent the 13 colonies.

To call the number 13 unlucky is sort of un-American. For example:
-The first colonies numbered 13
-13 colonies signed on for independence
-There are 13 stars above the eagle
-There are 13 steps on the pyramid
-There are 13 letters in the Latin phrase ANNUIT COEPTIS
-There are 13 stripes on the U.S. flag and eagle's shield
-There are 13 olive branches (each olive branch has 13 pieces of fruit attached to it.
-There are 13 arrows

Masonic conspiracy theorists maintain that the number 13 is indicative of the devil, and that it also represents the path to a new world order. As you can see, however, there is a much simpler interpretation...the 13 States!

This symbol, which is on the front of the dollar bill, is significant in many ways as well. First off, the scale symbolizes the government's responsibility to maintain a balanced budget, and to be ever-responsible for the people's money (Like that ever happens today!) The key symbolizes the key of the treasury, which is to be always secure (yeah right). There is also the masonic marking of the square, which is to signify exactness in America's finances.

Many people believe these to be masonic symbols that are somehow "magical" or "covert," and that the Founding Fathers were brainwashed by masonic teachings. In reality however, this is not all that accurate. In Colonial America it was common for people to be a part of several social clubs, and the Freemasons are just one of the many that existed in that era. For example, Benjamin Franklin started a group called the Junto, and Washington was a member of the Society of the Cincinnati. The Masons were simply another gentlemen's club of the time, which proved beneficial in the post-enlightment era of early America. They were not a "secretive" society that had an agenda to create a new world order. They were simply another way for colonists to gather and socialize (and get drunk). It is worth noting that many of these groups (including Freemasons) suffered from a dramatic drop in membership when the radio and television were invented. In other words, people found other things to do. Popular culture will always teach that the Freemasons were the keepers of a secretive or unique society, and that their rituals trace back thousands of years. History however, teaches that there is no concrete evidence OF ANY KIND to support this claim. They were simply one of the many social clubs of the time.


There is one final symbol worth mentioning. The phrase "In God We Trust" that is so very controvercial for many Americans today actually came long after the Founding Founders. In fact, the Founders rarely used the word "God." Instead they used words like "Providence" and "Divinity." The phrase "In God we Trust comes at a later time. In fact, the phrase has its roots in the post Civil War era. It is similar to how the phrase "One nation, under God" was added to the Pledge of Allegiance. Many people make the mistake of thinking that these phrases have been a part of our nation since the beginning. That is simply not true. In fact, the motto that our Founding Fathers embraced was one simple word: liberty.

So the next time you pull out a dollar bill, remember that it's not merely a piece of paper, but a piece of history as well.

The Religion of the Founding Fathers

This posting is inspired by the comments made in the Huckabee posting below. Raven mentioned that he is opposed to the notion that the Founding Fathers were Christian men. Obviously this is a very popular and controversial topic, so I am expecting this post to be a lot of fun. I look forward to what you all have to say.


In his book The Faiths of the Founding Fathers (which I happen to believe is the best source on this issue), author David Holmes has created a religious test of sorts that I feel is very applicable. Holmes states that, "An examination of history cannot capture the inner faith of any man. But in the case of the Founding Fathers of the United States, readers can use these four indicators to locate the founders on the religious spectrum with some confidence." Holmes has devised a four-point test that I believe is very helpful in understanding the religious nature of the Funding Fathers. These four points allow us to put the faiths of the Founding Fathers into perspective. The points are:

1. Church Attendance
2. Approach to the Sacraments and Ordinances
3. Level of Church Activity and Involvement
4. The Type of Religious Language Used

Using these four criteria, Holmes states where each of the Founding Fathers ranks on the religious spectrum. First off, it is important that we recognize the role that the Enlightenment and the Great Awakening played in shaping the religious beliefs of colonial America. As Daniel Walker Howe states in his epic book What Hath God Wrought, religious ideology, especially Christian ideology, was very different during the colonial era than it is today. By looking at these four points, we can determine to what degree deism and Christianity influenced the individual.

There is of course many other factors than these simple four points, which shaped the individual beliefs of our Founding Fathers. These points, however, can help us see the impact of deism and Christianity on the individual. A deist would be more likely to attend church less frequently, would strongly oppose sacraments and ordinances, would have a low level of church involvement, and would use very neutral religious language when referring to deity. An orthodox Christian, however, would be the exact opposite. With that said, let us look at several of the Founding Fathers using the test provided by Holmes.

George Washington: Obviously Washington is the most popular of the Founding Fathers, and there is a great deal of religious myth that surrounds him. There is perhaps more written on the religious views of Washington than any other Founding Father. His legacy has been used by secularists and religious zealots alike, in order to shape their respective agendas. But what were his religious beliefs? Here is what Holmes states:


1.) Church Attendance: Washington, though not as devout as the typical orthodox of his day, did attend church with some regularity, and as Holmes states, “held organized religion in high regard, and was known to pray privately.”

2.) Approach to the Sacraments and Ordinances: Washington was known for regularly leaving church services before any and all sacraments. Washington strictly refused to partake in any other religious ordinances.

3.) Level of Church Activity and Involvement: Washington was a vestryman in both the Anglican and Episcopal churches, but was never confirmed in any church. Washington strongly opposed any orthodox allegiance to any one church, and remained a non-ordained, non-confirmed churchgoer.

4.) Religious Language Used: Washington’s religious vernacular was mixed with Deist and Christian phrases. Though he regularly referred to deity as “Providence” and “the Grand Architect” Washington also used the words “God” and “Christ” on a regular basis as well.

So where does Holmes rank Washington? He calls him a “Christian Deist.”

Thomas Jefferson

This one is almost too easy. Jefferson attended very little church, he never participated in sacraments and ordinances, was never ordained or confirmed (in fact he believed such practices were morally reprehensible), and his religious language was VERY common for a Deist (just look at the Declaration of Independence where Jefferson uses phrases like "Providence" and "Nature's God"). Jefferson also regularly denied the divinity of Christ, but referred to him as "the greatest philosopher." In his Bible, Jefferson even removed all references to Jesus being a savior figure.

Holmes states, and I strongly agree, that Jefferson was a non-Christian Deist. This one is pretty easy.

Benjamin Franklin
Franklin is an interesting figure. He donated a large amount of money to virtually every religion in Philadelphia and even attended most of them. Franklin, however, was never confirmed, nor did he participate in sacraments and ordinances of any church. Franklin even states in his autobiography that he denies the divinity of Jesus. Holmes also calls Franklin a Deist.

So where are the Orthodox Christians? Here is just a small list:
Patrick Henry
Samuel Adams
John Jay
Martha Washington
Charles Carrol
Elias Boudinot
John Q. Adams

And Christian Deists? Here again is another small list that Holmes mentions:
George Washington
Abigail Adams
Alexander Hamilton
John Hancock

And here is Holmes's list of non-Christian Deists:
Thomas Jefferson
James Madison
James Monroe
John Adams
Benjamin Franklin
Thomas Paine

Ok, let the debating begin!

Ben Franklin, Success Guru

If Ben Franklin were alive today, he would probably be a popular presence in the self-improvement market. He would likely be a favorite at self-help and personal development conferences and a regular bestselling author in the inspirational section of your local bookstore. Don't believe me?

Well, if there's anything incorrect about what I'm saying, it's that I might be LIMITING Dr. Franklin. He would probably also have bestsellers in the religion section, science section, and politics sections of the bookstore. Franklin would be a regular on Oprah, Dr. Phil, and Meet the Press. In short, Ben Franklin would probably be just about everywhere.

Here's an article I wrote a while back on Ben Franklin as America's first success expert. Let me know what you think of the article - and of Dr. Franklin.