The Religion of the Founding Fathers

This posting is inspired by the comments made in the Huckabee posting below. Raven mentioned that he is opposed to the notion that the Founding Fathers were Christian men. Obviously this is a very popular and controversial topic, so I am expecting this post to be a lot of fun. I look forward to what you all have to say.


In his book The Faiths of the Founding Fathers (which I happen to believe is the best source on this issue), author David Holmes has created a religious test of sorts that I feel is very applicable. Holmes states that, "An examination of history cannot capture the inner faith of any man. But in the case of the Founding Fathers of the United States, readers can use these four indicators to locate the founders on the religious spectrum with some confidence." Holmes has devised a four-point test that I believe is very helpful in understanding the religious nature of the Funding Fathers. These four points allow us to put the faiths of the Founding Fathers into perspective. The points are:

1. Church Attendance
2. Approach to the Sacraments and Ordinances
3. Level of Church Activity and Involvement
4. The Type of Religious Language Used

Using these four criteria, Holmes states where each of the Founding Fathers ranks on the religious spectrum. First off, it is important that we recognize the role that the Enlightenment and the Great Awakening played in shaping the religious beliefs of colonial America. As Daniel Walker Howe states in his epic book What Hath God Wrought, religious ideology, especially Christian ideology, was very different during the colonial era than it is today. By looking at these four points, we can determine to what degree deism and Christianity influenced the individual.

There is of course many other factors than these simple four points, which shaped the individual beliefs of our Founding Fathers. These points, however, can help us see the impact of deism and Christianity on the individual. A deist would be more likely to attend church less frequently, would strongly oppose sacraments and ordinances, would have a low level of church involvement, and would use very neutral religious language when referring to deity. An orthodox Christian, however, would be the exact opposite. With that said, let us look at several of the Founding Fathers using the test provided by Holmes.

George Washington: Obviously Washington is the most popular of the Founding Fathers, and there is a great deal of religious myth that surrounds him. There is perhaps more written on the religious views of Washington than any other Founding Father. His legacy has been used by secularists and religious zealots alike, in order to shape their respective agendas. But what were his religious beliefs? Here is what Holmes states:


1.) Church Attendance: Washington, though not as devout as the typical orthodox of his day, did attend church with some regularity, and as Holmes states, “held organized religion in high regard, and was known to pray privately.”

2.) Approach to the Sacraments and Ordinances: Washington was known for regularly leaving church services before any and all sacraments. Washington strictly refused to partake in any other religious ordinances.

3.) Level of Church Activity and Involvement: Washington was a vestryman in both the Anglican and Episcopal churches, but was never confirmed in any church. Washington strongly opposed any orthodox allegiance to any one church, and remained a non-ordained, non-confirmed churchgoer.

4.) Religious Language Used: Washington’s religious vernacular was mixed with Deist and Christian phrases. Though he regularly referred to deity as “Providence” and “the Grand Architect” Washington also used the words “God” and “Christ” on a regular basis as well.

So where does Holmes rank Washington? He calls him a “Christian Deist.”

Thomas Jefferson

This one is almost too easy. Jefferson attended very little church, he never participated in sacraments and ordinances, was never ordained or confirmed (in fact he believed such practices were morally reprehensible), and his religious language was VERY common for a Deist (just look at the Declaration of Independence where Jefferson uses phrases like "Providence" and "Nature's God"). Jefferson also regularly denied the divinity of Christ, but referred to him as "the greatest philosopher." In his Bible, Jefferson even removed all references to Jesus being a savior figure.

Holmes states, and I strongly agree, that Jefferson was a non-Christian Deist. This one is pretty easy.

Benjamin Franklin
Franklin is an interesting figure. He donated a large amount of money to virtually every religion in Philadelphia and even attended most of them. Franklin, however, was never confirmed, nor did he participate in sacraments and ordinances of any church. Franklin even states in his autobiography that he denies the divinity of Jesus. Holmes also calls Franklin a Deist.

So where are the Orthodox Christians? Here is just a small list:
Patrick Henry
Samuel Adams
John Jay
Martha Washington
Charles Carrol
Elias Boudinot
John Q. Adams

And Christian Deists? Here again is another small list that Holmes mentions:
George Washington
Abigail Adams
Alexander Hamilton
John Hancock

And here is Holmes's list of non-Christian Deists:
Thomas Jefferson
James Madison
James Monroe
John Adams
Benjamin Franklin
Thomas Paine

Ok, let the debating begin!

Boston Massacre: Brilliant Propoganda or the Genuine Article

Of the many events prior to war with Britain, the Boston Massacre is one that receives a lot of attention. Yet this "massacre" only claimed the lives of five citizens (interestingly enough, a recently freed slave of Native American and African American decent, a man named Crispus Attucks, has been labeled as the first casualty of the American Revolution for being the first to die at the Boston "Massacre").

The painting above was done by one Paul Revere (I'm sure we all recognize that name) at the request of Samuel Adams. Revere's origional work was actually done as an engraving, not a painting.

The "Massacre" created such a stir in Boston that many citizens demanded that the soldiers responsible be shot at the same location of the citizens. What is interesting about the Boston Massacre is the fact that John Adams came to the defense of the soldiers. He stated that defending the soldiers in court was one of the noblest things he ever did in his life.

So my question is this: was the Boston "Massacre" a genuine slaughter or was it politically spun into one of the best pieces of revolutionary propaganda? As for me, I side with Propaganda!

The Legend of Paul Revere

"Listen my children and you shall hear
Of the midnight ride of Paul Revere."

These opening lines to Henry Longfellow's epic poem "Paul Revere's Ride" have been recited in classrooms across this country. In fact, most people only know of Paul Revere thanks to Longfellow’s 1860 poem (almost 100 years after the actual event). Within the historical community, Reveres infamous ride has been scrutinized for its embellished nature. As we know, much of Paul Revere's "ride" was quite different from Longfellow's dramatic portrayal.

First off, we can all rest assured that Paul Revere never shouted, "the British are coming." To have done so would have destroyed the secrecy that was needed for the mission. We can also be certain that Paul Revere was not alone on April 18, 1775. After receiving his initial instructions from Dr. Joseph Warren to warn John Hancock and Samuel Adams of the impending doom, perhaps as many as fifty other riders were caught up in the excitement of the moment and set out to warn the countryside.

While riding across the Boston countryside, Revere was actually detained by the British, had his horse confiscated, and was forced to march back to town at gunpoint. In fact, Revere was never able to reach Adams and Hancock. Fortunately, both men were warned by other riders of the danger that was approaching, as was the militia, which prepared for the infamous Battle of Lexington and Concord.

To be certain, Revere was an important figure inside Boston's revolutionary underground. He had been entrusted by important and influential men to carry out various assignments (one of them being the stained glass portrayal of the "Boston Massacre") and was a honored member of several organizations of influence (the Masonic Lodge in Boston being the most important). Though his infamous ride may be entwined with legend and folklore, Paul Revere's involvement in the early years of Boston's revolutionary fervor are both influential and worthy of further study.